Strong's Greek Dictionary of the Bible (with beautiful Greek, transliteration, and superior navigation) (Strong's Dictionary Book 1) Kindle Edition

Miklal Software Solutions offers a solid e-reader edition of Strong's Greek Dictionary of the Bible for Kindle.Strong's dictionaries are must-have tools for Bible study. Miklal Software Solutions offers this must-have tool in ebook format, making e-readers even better Bible study tools. Strong's Greek Dictionary provides an easy to use reference for studying the original Biblical Greek language.I like the layout of the dictionary. Each word is given in the original Greek, and then transliterated into English. Each word includes the Strong's number, pronunciation, and definition. I'm impressed with the Greek fonts in this text, which is beautiful.Navigation is easy as there are various types of navigation provided. The first is a table of contents that provides the Greek alphabet and the Strong's numbers that are related to that letter. Selecting the letter provides the next level of screens, which provides two letters and the Strong's numbers related to those numbers. Another type of navigation is done through hyperlinks within the text. This is one of the most useful features in my opinion. If you know the Strong's number you're looking for, simply type the letter `g' and the Strong's number. This will take you directly to the definition you want. You can also search for the transliterated word (ex: logos). The navigation features make the dictionary a very usable study tool. This is one of the best navigation systems I've seen.Miklal Software Solutions has done an excellent job in developing Strong's Greek Dictionary of the Bible for Kindle. The program is well made and easy to navigate, and the Greek text is amazing. I recommend Strong's Greek Dictionary of the Bible for Kindle even if you don't have a Kindle, because it works great on the Kindle app. For the price, it's a must-own app for your Bible study needs.Miklal Software Solutions provided this review copy for free. I was not required to give a positive review- only an honest review.

I'm taking a Beth Moore bible study and she likes to introduce the Greek words for things. I'm loving that I can reach for my Strong's Greek Dictionary and know how the word is pronounced and what other definition it might have. This book is easy to maneuver in and an excellent source of knowledge! I absolutely love it. I'm going to learn Greek now, mostly because this book has pushed my I WANNA button.

James Strong's Dictionary is quite useful. It ;helps with my studies, giving me the meanings of the words of the Greek new testament. With this one does not need to know the Greek to be able to dig deeper into the Bible. the only draw back is the fact that to use it you have to have the Strong's number to look up a word, and for that you need the concordance, and Strong's concordance has the dictionaries with it. So that is why I gave it 4 stars instead of 5.

After teaching myself Hebrew, I purchased Strong's Hebrew Dictionary and was very pleased! I then decided to teach myself Greek! naturally I needed a Greek Dictionary. So I purchased Strong's Greek Dictionary and again was very pleased! I would highly recommend all of Strong's Bible study tools as he has a great reputation which I can now vouch for personally!

I strongly, no pun intended, recommend this for any beginning Koine student. I take it to class on my Kindle Fire and the entire class can share it as a resource. The fact it is on Kindle eliminates the two problems always have with tree book copies of Strong's reference books - the tiny print. and the sheer weight of the volumes.

James Strong did Biblical scholarship a great service by assigning a number to every word found in the Greek New Testament--starting with 1 in the Alpha's and ending with 5624 in the Omega's. Many Bible software programs and Biblical commentaries reference these numbers, making it easy to find the right word in Strong's dictionary.However, Strong did his work in the mid-1800s, breaking new ground as he went. But others have built on his work, so superior books are available today.I prefer "The Complete WordStudy Dictionary of the New Testament by Spiros Zodhiates (also available from Amazon in book form--and available from Logos as part of their Bible software in electronic form).The Zodhiates book also uses the Strong numbers--and is far more complete than the Strong book. I'll give one example--the first entry for both books, which is the letter alpha:STRONG: 1 α, ἄλφα [ /al*fah/] letter. Of Hebrew origin; TDNT 1:1; GK 1 and 270; Four occurrences; AV translates as "Alpha" four times. 1 first letter of Greek alphabet. 2 Christ is the Alpha to indicate that he is the beginning and the end.ZODHIATES: 1. α a; indeclinable, neut. noun. Alpha, The first letter of the Greek alphabet which corresponds in name, order, and power to the Hebr. aleph.(I) A is used as a prefix in compound words as a particle to denote:(A) Negation or privation from áter (817), apart from, without or áneu (427), without. In such instances, a is called the alpha privative (e.g., asebḗs [765], ungodly, from the neg. a and sébomai [4576], to worship; aóratos [from the priv. a and horatós {3707}, visible], invisible). When the priv. a is compounded with words which begin with a vowel, it frequently takes a n (neµ), after it for the sake of euphony (e.g., anamártētos [361], sinless).(B) Intensity increasing the meaning of the simple word. In such a case, it is called an intens. or augmentative a (e.g., atenízō [816], to look at intensely).This meaning is probably derived from ágan (n.f.), very much, as in aganaktéō (23), to be indignant, from ágan, very much, and áchthos (n.f.), grief.(C) Collectiveness or assembling from háma (260), same, together, with. The a then is called collative (e.g., hápas [537], everyone, from the collative a and pás [3956], every; adelphós [80], brother, from the collative a and delphós, a womb, or one who came from the same womb).(II) Alpha is used with the last letter of the Gr. alphabet (ōméga [5598]) in the expression "alpha and omega, the first and the last," which is applied to God the Father or Christ (Rev. 1:8, 11; 21:6; 22:13). The Hebrews, the Greeks, and the Romans all used their alphabetical letters as numerals, which accounts for the ease with which alpha and omega also represented first and last.(A) The meaning of the expression "alpha and omega" is explained by the accompanying words: "the beginning [archḗ (746)] and the end [télos (5056)], the first [prṓtos (4413)] and the last [éschatos (2078)]." The "first" does not mean "the first created," but rather the one who brought everything into existence. The meaning is similar to archḗ used in an act. sense as the cause of the creation, not the first created being (Rev. 3:14). Also equal to prṓtos as pertaining to Christ being the cause and the preeminent one (John 1:15, 30; Rev. 1:17; 2:8). The same meaning is to be ascribed to prōtótokos (4416), firstborn (Luke 2:7; Rom. 8:29; Heb. 11:28), but when it speaks of Christ it refers to His preeminence over those who are born (Col. 1:15, 18). Thus in Revelation, alpha indicates that He is the one who brought all things into existence, and omega that He is the one who will bring them to their determined end (2 Pet. 3:10-13; Rev. 21:1). The expression means that the whole of existence from beginning to end is attributable to God the Father or Jesus Christ (John 1:3; Rom. 11:36; Eph. 1:10; Rev. 3:14).(B) In addition, a signifies the eternal, creative existence of God (cf. Is. 44:6) as well as, eschatologically, the redemptive activity of Christ (cf. Rev. 2:8).(C) The fact that the expression "the alpha and omega" is applied to Christ is another proof of the deity of the Lord Jesus Christ and His coeternity with the Father. That Jesus Christ is the Son does not imply that He was generated from the Father.

I bought the book years ago. I recently bought a tablet & smart phone that I put E- books on, in which now I can have the Book with me all the time and it is not so heavy. Great reference book.